Wednesday, 1 October 2014

Happy Birthday Tu-tu!

The archbishop emeritus turns 81 today.  It is Thanksgiving Sunday in Canada – so give thanks for his life.

To celebrate, he helped a cancer-related NGO with some fundraising.  This is fitting, as he himself has fought prostate cancer – and won.  Cancer can be beaten!


During his birthday party, he heard that he had received the Mo Ibrahim Foundation award in recognition of his contribution to justice, freedom and democracy.

Tutu said: “I have been very fortunate throughout my life to be surrounded by people of the highest caliber, beginning with my extraordinary wife.  It is these generous people who have guided, prodded, assisted, cajoled – and ultimately allowed – me to take the credit.”

I see that Graca Machel delivered the annual Desmond Tutu International Peace Lecture at the University of the Western Cape.  She is quoted as saying:

“It may sound presumptuous, but I have observed, as a South African and a Mozambican, that we have huge difficulty in communicating in a serene, peaceful, accommodating manner.  We have a lot of anger in our communication.  We are harming one another because we can’t control our pain.”


Food for thought!


In its first few decades in the USA, Democracy took a bit of a different turn from the political parties in England – the Conservatives and Liberals.  The two parties that emerged are still with us – the Democrats and the Republicans.  Each country is a different context and Democracy has to adapt.  So there is not just the Democratization of Africa, but there is the Africanization of Democracy!

In South Africa, although the names have not stuck yet, the distinction could be described as the Constitutionalists and the Triumphalists.

Constitutionalists
These are the citizens from all parties including the ANC that believe the Constitution is paramount.  To quote a recent article by Opposition leader Helen Zille:

  • Defending our constitution and securing its promise of equal rights and fair opportunities for all
  • Nurturing genuine non-racialism on the basis of reconciliation and redress
  • Growing an appropriately regulated, market-driven economy that can achieve the levels of sustainable growth needed to reduce unemployment significantly and lessen inequality
  • Building a state that puts competence above party loyalty, values service and punishes self-interest and corruption

Triumphalists
And in the other corner, wearing the red shorts, are the Triumphalists!  A political biography of Deputy President Kgalema Montlanthe was recently released.  The author Ebrahim Harvey mentions some of his concerns:

“Moves within Luthuli House after Polokwane to unseat premiers said to be close to Mbeki worried him most because they were driven by the same factionalist manoeuvring vices the Zuma-ites had accused Mbeki of not long before.  If the period before Polokwane left him very worried about the state of the affairs in the organization he had dedicated his life to, then the period after Polokwane was not much better.

“Many in what was called the Zuma camp did not clearly understand what was really wrong with the previous leadership, because if they really did understand, they would not in fact be repeating many problems committed by the previous leaders.

“Within the earlier leadership, when they manoeuvred and were wrong in this or that, you could invoke the constitution, pull them into line and they would back off, but leadership after Polokwane were extremely triumphalist and did not really listen when you invoked the constitution. Instead they thought you don’t understand power. 

“For them the form and manifestation of the problem was simple: Zuma was victimized and we lined up behind him and removed Mbeki.  But they failed to understand that other than and independent of this problem there were many other accompanying problems.  It reminded me of what Mandela once said: ‘A crisis or chaos can give rise to a leadership which is ill-suited to solve the problems and in fact can worsen them.’

“I was unhappy that after Mbeki resigned he was not kept in the loop and serviced as Mandela was when he retired.  Right up to Polokwane, I briefed Mandela on all important matters, but in the case of Thabo, we were not treating him the same.”


C4L’s Case Study


We are caught in a similar conundrum at C4L.  We entered a Joint Venture earlier this year only to find that our partners are basically “tenderprenuers”.  We do not condone some of their conduct and we have even dared to become “whistle blowers”.  This means, like it or not, that we have taken the Constitutionalist road out.

Meanwhile the Triumphalists are proving ill-suited to solve the partnership problems and as Mandela indicated, actually worsen them!

These are the fault lines in South Africa – no longer black and white but Constitutionalists and Triumphalists.  The erstewhile youth leader Julius Malema comes to mind.  He finally got pushed out by ANC Disciplinary action and he is now getting the heat for corruption.  But he continues to be influential because he is a populist who relates well to young people.  In fact, he has represented his constituency well, but sadly used his contacts in public service to feather his own nest.  Thank God for “The Arch” who remains the role-model par excellence.

Monday, 15 September 2014

Father Desmond Reaches 80

Desmond Tutu has been called many names – archbishop, voice of the voiceless, rabble rouser, and others that are not repeatable!

He is probably liked more among whites than among blacks at this stage.  Put another way, he has been consistently disliked by those in power – previously whites and now blacks.

His face is etched in global awareness, as distinctive as Colonel Saunders founder of KFC.

He tried to withdraw from public life, but keeps making comebacks!

He gave his permission in 2006 to let us re-name C4L in his honour.  The proviso was that he could not get actively involved.

C4L chose him for 6 reasons.  He is African.  He is a person of faith.  He has remained in civil society, not entered the public sector.  He started in service delivery (as a teacher) and moved into advocacy (for justice).  He was and is courageous.  He engages the powers.  For these reasons he became C4L’s icon… our champion, our hero.

He wrote a book called God is not a Christian.  Food for thought.

He has a way of being totally unorthodox while still wearing that traditional old dog collar!

He wrote this poem, Victory is Ours:

Goodness is stronger than evil;
Love is stronger than hate;
Light is stronger than darkness;
Life is stronger than death;
Victory is ours through Him who loves us.

In his collection called An African Prayer Book, his poem above is followed by another from Bread for Tomorrow, in Kenya.  It is called Deliver Me:

From the cowardice that dare not face new truths
From the laziness that is contented with half truths
From the arrogance that thinks it knows all truth
Good Lord deliver me.


Commemorate!

Here’s the challenge… to give 80 bucks to commemorate this special occasion.  This will help with some C4L development costs that cannot be funded by grants.  In other words, the “general fund”.  Grant funding is a mixed blessing – they increase an NGO’s volumes but they also come with stringent spending limitations.  So “unallocated funding” is very useful.

In Canada, mark your gifts clearly for C4L and send them to:

Reachout To Africa
Parkgate RPO

PO Box 30052

North Vancouver, BC

V7H 2Y8

In South Africa, make a deposit to C4L’s account at Standard Bank:

    Desmond Tutu Centre for Leadership
    Branch code: 05 28 52 43
    Account number: 0302 82713

The big birthday is October 7th.  Visit C4L on that day for an Open House!  Hoyo hoyo!

Long live Desmond Tutu!


Getting it right


C4L seems to be ending a 2-year period of consolidation and starting to grow again.  The big news is that before Oct 7th, it will complete the graduation of 80 youth with accredited training on campus in 2011!  This is from the Livelihood Security Unit.

Before the end of the year, two other accredited training courses are coming on line for 2012:

End User Computing – a segment of our Organization Development programme
Social Auxiliary Worker – a new umbrella for youth deployed in community service

The strategic focus on youth seems to be a propos in the light of the “jobless recovery” to global economic recession.  C4L’s approach mixes economic empowerment with social service.  Especially in terms of the water emergency and the energy crisis, youth need to take ownership because their generation will be affected by these more than their forbears.

The rotational “acting up” has been working well.  Instead of a CEO, the “CEO-ship” is being shared on a rotating basis.  This is giving the Senior Management Team more opportunities to stretch and grow.

This month C4L is joined by two young Europeans volunteers.  Julia just arrived from Germany for one year, to carry the torch of the On-line Mentoring project.  Wendy is arriving soon from the UK for 3 months to help get the next two accredited training courses ready.

The work of C4L is never far from Desmond Tutu’s prayer about “the cowardice that dare not face new truths”.  The new generation has to conserve resources like water and energy more than their short-sighted forbears.  Youth need to gain entry to the work place much sooner that they are presently able to.  The “digital divide” between North and South is widening not narrowing.  Social work as a profession needs to find more room for young auxiliaries.  C4L is at there forefront of these efforts – where it should be.

Monday, 1 September 2014

Mohamed Bouazizi and Andries Tekane Day

Tomorrow is Freedom Day.  This bulletin is about two African youth, one Muslim, one Christian… freedom fighters.

Has anybody here
Seen my old friend Bouazizi?
Can you tell me where he’s gone?
He inspired a lot of people
It seems the good, they die young
I just turned around
And he’s gone!

In the latest issue of The Thinker, Dr. Essop Pahad waxes eloquent about Tunisia:

“Tunisia is an African country.  Its glorious history of Carthage and Hannibal is part of our African heritage… Tunisia was one of the first countries in Africa, in 1956, to wrest its political independence from France.  It is one of the founding members of the OAU and later the AU.  Now, 55 years after that glorious event in our continent, Africa should take pride in the heroic actions of the people of Tunisia.


“An unemployed university graduate Mohamed Bouazizi is harassed, assaulted, humiliated and forcibly prevented from earning a meager income by selling fruits and vegetables.  In desperation and in an action of defiance he sets himself on fire.  This act of self-immolation triggered demonstrations by his family in Sidi Bouzid.  They were joined by hundreds of people, mainly young, in their protests.  Very rapidly this demonstration spread like wild-fire throughout the country and eventually brought down the President.

“This young hero, Mohamed Bouazizi, will forever be credited with inspiring the overthrow of the 23-year old regime of Zine al-Abidine Ben Ali.  Under this regime Tunisia had been lauded and fĂȘted as a very successful, wealthy, fast-growing economy; and according to an IMF report it was the “most competitive economy in Africa”and ranked 40th in the world.

“Progressive organizations and individuals, including journalists, were subject to arbitrary arrest, detention and torture.  This iron-fisted rule was the bedrock of an economy that spawned massive inequality between rich and poor, high unemployment rates, including many jobless university graduates, ever-increasing prices of basic commodities and a serious lack of any form of redistribution…

“The developments in Tunisia are earth-shattering.  They have had a massive impact, for the good, in Egypt, Algeria, Jordan, Yemen and other countries in Africa and the Middle East.  Mohamed Bouazizi and the other martyrs did not die in vain.  Whatever happens, Tunisia will never be the same.  The democratic process cannot be halted, neo-colonialism has suffered a huge blow and autocratic regimes in Africa and the Middle East are feeling the heat.  However, the forces of neo-colonialism and monopoly capital may still take advantage of current instability to push for the establishment of new governments sympathetic to their interests, thus threatening the independence of these countries and the democratic rights of their people.”


The problem with Colonialism was foreign interference.  The Ben Ali regime was independent, so no one intervened - while people were denied their freedom.  Is booming economic growth reason enough for the hands-off approach to human rights abuses?  What does that say about what matters most?

The last C4L Bulletin contained the sad news of another death, another sacrifice, another young African who wanted a better deal for the poor. 

Has anybody here
Seen my old friend Tatane?
Can you tell me where he’s gone?
He mobilized a lot of people
It seems the good, they die young
I just turned around
And he’s gone!

Disparity in South Africa is phenomenal.  Driving along the R21 highway this week from Pretoria to Joburg, I observed so many huge mansions sprouting up on the hill by Irene Mall, then within minutes the sprawling township of Tembisa.  It is graphic to the point of being shocking.  Someone described South Africa as a First World Country and a Third World Country occupying the same space.

But the same is true in global terms!  This week I also retuned to Africa from Europe – it’s just as graphic.  Is anyone “free” in a society or a world like that?

Andries Tatane was on the right track.. There is a Myth of Spontaneous Development.  It doesn’t just happen, it gets kick-started – by facilitation, activism and resources.  In fact “intervention” actually means that someone has to “come between”.  So Tatane was out there, protesting the lack of service delivery.  There are risks in being a freedom fighter.

It has often been said that if you are not part of the solution, then you are part of the problem.  If our convictions and values allow us to stand by and watch while people’s rights are  denied, then we are guilty of passivism, maybe even fatalism.  Ouch!  Not everyone is a volunteer, but Voluntarism offers so many diverse ways to get involved.

In the days when there were still Second World Countries (the Communist Bloc as these were also called) there used to be dissidents and occasionally, defectors.  Then Alexander Solzhenitsyn started writing books about the Gulag… then glasnost… then perestroika… and a New World Order.  Migration is now booming – causing a brain drain for Africa.

Earlier cries of Uhuru! (freedom) turned to Amandla! (power) under Apartheid.  The Struggle was not just for liberation but for empowerment.  Now the question is being raised whether BEE (black economic empowerment) is going over the top?  Pallo Jordan once wrote that the purpose of affirmative action was to create circumstances in which affirmative action would no longer be needed.  It is a means, not an end.  But there are concerns that it is becoming a destination, not just a journey - a permanent feature of the landscape. Will the time come when the adjective “positive” will dropped from in front of “discrimination”. Does it dignify people to be selected by that criteria, and not competency?!  Is entitlement “freedom”?

Saturday, 30 August 2014

Portia and Amber

Public Engagement

The last C4L bulletin, called Three Kings Festival, contained a list of 15 men whose murders are taking their toll in Mpumalanga province.

On Christmas Eve last year, this grim litany crossed the gender barrier.  A woman called Portia Mlangeni was shot at her home.  She is in intensive care.  Your prayers are solicited for her recovery.  The Sunday Times today reports that police are investigating a possible link between that attack and the murder of Johan Ndlovu featured in the last C4L bulletin.  Portia works at Ehlanzeni Disaster Management – thus she is a colleague in the broadest sense as C4L’s focus has always combined disaster and development management.

Private Agony

Amber Joubert died on December 27th after a car crash.  There was nothing political about that incident, but in her name I found a message for her mother, a dear friend of mine…

Amber rhymes with sombre
But she was not like that at all
She was sunny and bright

Her eclipse was total
But you can still see the sun flares
Effervescent outside the core eclipse
Memories and photos
That refuse to let darkness overcome her light

Amber is the colour of frankincense
A resin from trees
Clear and fragrant
An incense used for worship
To celebrate the sacrifice

The Magi brought frankincense and myrrh
To the Adoration
Amber at birth
A lovely name
A baby
Given to service and sacrifice

Myrrh is for burial
Everyone needs it
Even the one who took captivity captive
In Amber’s case it was sooner, not later

But frankincense at birth was sombre
Not just death, but sacrifice
Not just a life, but a gift
Not just a man, but deity
The Lamb of God

Frankincense and myrrh combined again
In Amber’s departure
For her short life was not in vain
Her death had a purpose
That is embedded in her name

Some deaths are expected
Others are predictable but still tragic
Some are a release
Only a few can become
Sacrificial

God asked Abraham to release his only son
After all the drama of his emergence
From a barren womb
On that same mountain
Centuries later
God forsook his only begotten Son
A watershed sacrifice
Unblemished
He was embalmed with myrrh
Worshipped with frankincense

Amber’s death was tragic
But not her life
Her name is a clue
To a mystery
Lovely and fragrant
Calm amidst upheaval
Amber was a gift
More precious than gold
More meaningful than myrrh
Understood only by star-gazers
Ponder that in your heart
God took her
His protection did not fail
That is evident
From his timing
For Amber was taken
At the festival of three kings

Please pray for Amber’s mom, Jay, and for her little sister.  About 500 people attended her memorial service yesterday in White River – evidence that a 20-year old can command plenty of esteem in the community.  While we may not understand, we can be sure that God has a purpose. Epiphany is ending, time to take that sign +C+M+B down from the door lintel!

Tuesday, 15 July 2014

Can you see your blind side?

It's been awhile since I recommended a movie.  The last one was INVICTUS, and I still say that it's a picture whose time has come.  South Africa needs to shake of its overdose of affirmative action and get serious about inter-racial collaboration.

It’s always nice when Hollywood awards a movie for portrayal of virtue, instead of vice (which probably sell more pictures).  My favorite movie of all time, come to think of it, is just one of those – Tender Mercies.  It won Best Picture in 1982.  It is a better conversion story than any Billy Graham film!  Here comes another one…

 
Oscar-winner
The Blind Side won a Best Leading Actress award for Sandra Bullock.  She plays Leigh Anne Touhy, in a true story about Michael Oher, a homeless and traumatized boy who became an All American football player and first round NFL draft pick. 

“Big Mike” was taken in by this caring woman and her family.  It takes place in Memphis, Tennessee, the only city in America which is fully half black.    The Touhy family is white and the movie shows just how radical this kind of action still is.

For example, the movie shows Collins Tuohy and Michael Oher studying together at home and school.  In real life, Collins was an A student, who rearranged her schedules, and dropped out of several advanced placement classes, to share more classes with Michael - to help him graduate.

Here is one of the most poignant scenes in the film, when the family invites “Big Mike” to stay with them permanently, after he has been sleeping on the couch for awhile:

Leigh Anne Touhy: Find some time to figure out another bedroom for you. 

Michael Oher: This is mine? 

Leigh Anne Touhy: Yes, sir.

Michael Oher: I never had one before. 

Leigh Anne Touhy: What, a room to yourself? 

Michael Oher: A bed.

I have to admit to choking up at this point.   Two Bible verses came to mind: “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head” and “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

I have visited Memphis.  I brought back a poster of Martin Luther King which hangs in the buffet area at C4L.  Two of his speeches are framed and hang in the C4L Board room (I Had a Dream and I Have Been to the Mountaintop).  So it is refreshing to see racial harmony right there, on the doorstep of the Human Rights Museum, which is housed in the former motel where MLK was assassinated.

I have also tasted Southern hospitality in Memphis, and remember it fondly.
The role of Leigh Anne Touhy, portrayed by Sandra Bullock, reminded me of someone who both in our home and at our workplace has advocated unrelentlessly for the best interests of children and youth.  Alas, she is no longer at home or at work with me, but this film is a tribute to specially gifted people like her, who love their neighbour as themselves - no matter what colour, age, creed, gender or background.

Not everyone has this spiritual gifting, as God gives different gifts to different children in his family.  But one thing we do all have, without exception – a blind side.

The film begins with a narrative of the game in which Lawrence Taylor broke Joe Theismann's leg. According to Michael Lewis, who wrote the book that this movie is based on, that hit - more than any other moment in football history - heightened the need for a strong, left tackle to protect the quarterback's blind side.  “Big Mike” had incredible protective instincts and turned these into a shining role on the sports field.

Heather’s protective instincts have caused her to perform with distinction, not in sports but in social work.  Part of the role that we have in compassionate ministry is to make others see their blind side.  In one scene in the movie, while having lunch with her peers, the socialite banter crosses the line of racism, xenophobia and intolerance.  Leigh Anne Touhy responds with all the politeness of a Southern dame: “Shame on you”.  That’s what Dorothy Day meant when she said that our remit is “comforting the afflicted and afflicting the comfortable”! 


The South African Story


By the way, speaking of cinema... Desmond Tutu has just finished filming a documentary series – the brainchild of former journalist Roger Friedman, who said: “He is really one of the proudest, most patriotic people we have.  He went to places he had never been before, like walking down Government Avenue.  We could have given the script to someone like David Attenborough, but who better than the Arch?”

Tutu said he hoped people would be inspired by the documentary.  “I hope it will be something that says, ‘We have come this long, long journey.  We have been given a fantastic country and we have the capacity to make it one of the most remarkable places in the world.  Now when am I getting my Oscar?”



Endgame

Also, look out for a new release next month, a movie made in Britain about the top-secret talks that were held between the apartheid regime and the ANC when Botha was still president, and which then continued when De Klerk took over.  These have only come to light in recent years, they were kept under wraps lest they should detract from the follow-on efforts of the Mandela and Mbeki governments.

“The most notable feature of Endgame is that, unlike so many other films on this subject, it is not a self-righteous denunciation of the evils of apartheid, with saintly revolutionaries triumphing over fascist bigots.  Milne’s incisive script shows that the negotiations were much subtler, and that both parties wanted the same thing – a peaceful transition to a new dispensation.”  War was averted in South Africa, but so far, the peace dividend has been diminished by too much acrimony and not enough lenience.  This is because all people - of all colours - have a blind side.

Tuesday, 15 April 2014

Any Options Left for South Africa?

For some time, fledgling parties on the political map have been centrist.  After all, even the South African Communist Party is ensconced in the ruling alliance that is brought to you by Neoliberalism.  Some of the ANC’s top cadres are from the SACP, which many believe would not fare well if it contested an election on is own.  These ministers live in the same “fat cat” fashion that the ANC is known for – saying one thing about lifestyle audits and doing another (rather like Breshnev in the heyday of scientific socialism).

Then there are the trade unionists.  They are said to be toying with the idea of forming a Labour Party for the next election, but again, they have been ensconced in the ruling alliance.  Until recently when some principled unionists have raised the question whether they belong in a ruling alliance that espouses Neoliberalism.

Few are their voices – those diehard Leftists like Tony Benn of the UK, who died recently.  He is remembered as “champion of the powerless.  The British PM said: He was a magnificent writer, speaker, diarist and campaigner, with a strong record of public and political service.”

Labour Party leader Ed Miliband said: “Tony Benn spoke his mind and spoke up for his values.  Whether you agreed with him or disagreed with him, everyone knew where he stood and what he stood for.  For someone of such strong views, often at odds with his party, he won respect from across the political spectrum.  This was because of his unshakable beliefs and his abiding determination that power and the powerful should be held to account.”

This sounds a bit little like the trade unionist leader Vavi, who declined to be listed in the national executive council of the ANC.  But such principled leaders are rare.  Tony Benn was elected to the House of Commons at 25, but his parliamentary career seemed to come to an abrupt end in 1961 when his father died.  As the new Viscount Stansgate, he was barred from the Commons so that he could take up membership in the unelected upper House of Lords.  For three years he battled to change the law to allow hereditary peers to renounce their titles.  Voters in his parliamentary district of Bristol West elected him once more, even though he couldn’t take his seat in the Commons.  In 1963, the bill passed, and the Times of London declared, “Lord Stansgate will be Mr. Benn today.”

Benn favoured abolition of the monarchy, British withdrawal from the European Union, and any strike that was going, hadn’t changed.  His image evolved from a demonized figure in the 70s and 80s to that often-treasured English archetype: the radical dissenter.  Tony Benn renounced his aristocratic title rather than leave the House of Commons.

Enter the radical dissenter
While the parallels with principled Leftists are few among those running the incumbent alliance, a wave of populism is rising behind a new party called the Economic Freedom Fighters.  They are led by a firebrand young leader called Julius Malema.  There are some amazing parallels between him and Canada’s Tommy Douglas, who was regarded by many as its most influential citizen ever.  He formed the first social democratic government ever in North America - the CCF stood for Co-operative Commonwealth Federation.  It promoted co-op models - from agriculture to banking.  The CCF party went on to win five consecutive provincial elections in Saskatchewan.

His roots were in the church – his career, which started as a Baptist minister, coincided with the beginning of the Great Depression.  At that time, farming had not mechanized to the extent that it has since, so Saskatchewan was the third most populous province in Canada (900 000 people in 1930).  It was populated by farmers from all around the world, who had converged on the Canadian prairies following the launch of Durham wheat in the 1890s - which could be grown at such northern latitudes.

As a man of the cloth during that era, he was no stranger to humanitarian assistance.  He spent a lot of his time working with youth and the unemployed.  As a pastor he wanted to fight for social justice as well, but his church forced him to choose between running for public office and the ministry.  So he decided to run in his Weyburn riding for a new party called the CCF - in national elections.  He was elected by his riding and cut his teeth in politics as an MP representing his constituency in the national capital, Ottawa.

Some amazing parallels with Julius Malema begin here. Both entered politics as youth.  In fact, Malema was the leader of the ANC youth league and still has solid support from his core constituency – youth.  However, like Douglas, his elders/bosses ran him out of the organization that he loved – so he decided to run for office on the merits of his own track record and convictions.  His is the youngest of all party leaders, and by far the best speaker.

The EFF party was launched, symbolically, in Marikana.  This is another striking parallel (pun intended).  For it was the hostility towards miners of the police collaborating with mine owners – during a strike at Estavan, Saskatchewan – that had shook Douglas out of his complacency and comfort as a church leader, into the political arena.

When the CCF later decided to run a full slate of candidates in the provincial elections, Douglas decided to resign as a national MP and lead the party in his province.  He ran on a platform of “public ownership”.  This in not unlike the Economic Freedom Fighters, whose manifesto includes nationalizing some mines, and expropriating some farms.  Thus its critics dubbed the CCF “Communize Canada through Fear”.  Douglas responded that it rather stood for “Children Come First”.

His detractors tried to label him a Bolshevik, a Communist, and so forth.  (One has to remember that the great excesses of Lenin had not yet come to light in the 1930s and Stalin had just come to power.)  But he was not an ideologue - he was basically a kind, honest, forward-looking chap… a straight-ahead guy.  He did not finish high school before entering an apprenticeship in the printing trade.  But he completed his studies in order to enter seminary, where he merged the evangelical and social gospels.

Is Malema a Marxist? or a populist?  If by “populist” one means a politician who listens to people’s grievances and builds their platform based on that, then the parallels with the CCF continue.  Douglas called it “a struggle for economic democracy”.  The EFF says that South Africa has gained political independence but not economic freedom.  This is reminiscent of Douglas’s famous fable about Mouseland.  The mice kept electing a government of “fat black cats”… when they could no longer bear it, they voted in a government – of white cats!  (The order should be reversed when Malema’s re-tells the story!)  Until finally one brave mouse came up with a radical new idea – why not form a government composed of mice?  For which he is locked up by the cats.  This parable concludes that while both mice and men can be locked up – you can’t lock up an idea.

This is very significant for both Douglas and Malema.  The CCF government introduced agricultural cooperatives, credit unions, car insurance, minimum wage, paid holidays, unemployment insurance into Saskatchewan’s economy.  Not to mention education for all and Medicare as part of its social security system.  Quite frankly, while “scientific socialism” collapsed a few decades later, CCF ideas have become the gold standard of modern democracies.   

Douglas never lost a provincial election.  After five consecutive victories and the introduction of his flagship Medicare, he decided to move back into national politics.  He became the first leader of the NDP – formed by merging the CCF (stronger in the west) with the Labour movement (stronger in the east).  The same thing is now in gestation in South Africa.  About half of COSATU’s members have already started withholding their dues from the ANC, and given notice of departure.  That is distinct from the emergence of the EFF, and more ideological.  Malema is leading a populist movement that is grievence-driven.  Why not?  South Africa is passing through tough times of high unemployment not unlike the “dirty thirties” in Canada.  This creates conditions for the mice to ask: why do we keep voting in governments composed of fat cats?!

The NDP has never won a national election in Canada, though.  Today it does form the official Opposition (second place) and it has formed governments in several provinces.  In various minority-government scenarios, it has held the balance of power and used that to further people-centred causes.  For example, Medicare went national under Lester Pearson while Douglas was leading the NDP, holding the balance of power in Parliament.  You can’t lock up an idea.

The consecutive CCF governments in Saskatchewan were fiscally sound and eventually eradicated a heavy provincial debt that was inherited from the previous Liberals.  There is no reason to suppose that the EFF cannot find creative solutions to gain more economic equality while at the same time being fiscally responsible.  The two are not mutually exclusive.  Douglas proved that to posterity.  Yes it could mean increasing taxation, nationalizing some mines or expropriating some farms.  Ultimately, the greater good must prevail.  There is no need to completely abandon capitalism in exchange for socialism.  Home-grown solutions in a mixed economy can work just fine.  Nkrume said that Africa does not need to look to the East, or to the West – it needs to look ahead.

One great leap forward would be to reduce waste and corruption.  Nkandla has become an emblem in this respect.  As premier of Saskatchewan, the official car that Douglas used was a Dodge.  He did not use a Cadillac.  When asked what epitaph he would like on his gravestone, Douglas replied: “He loved people”.  You cannot steal from people you love, or cheat them.  Nor can you waste what belongs to them.  He once summed up his credo by saying that what matters most is how we look out for each other, not how we look out for ourselves.  This sounds very much like ubuntu.  Neither Nkandla nor Marikana give the impression that the ANC loves the people.  Malema is their new champion… in the footsteps of Tommy Douglas.

Malema was recently asked about his own “fat cat” lifestyle as leader of the ANCYL.  He credibly answered that he had simply adopted the culture of the ANC.  He added that the EFF abides by different guidelines and he now accepts that a bling lifestyle is inconsistent with the EFF’s pillars and goals.  The CCF also made mistakes.  Some of its experiments did not succeed.  When he entered the fray of national politics, Douglas did not even always win in his own riding.  Similarly, Malema may have to sit out a season in the EFF office, not in parliament, for legal reasons.  He is young enough to absorb this - even if it is caused by government manipulation - and not too old to learn and change if it is not.  Douglas was bitter the first time he lost in a riding, as that was new to him.  But he got past it and moved on.  You can lock up a mouse, and a man – but you can’t lock up an idea.  Julius Malema is the only real contender on the Left in the 2014 election.

Sunday, 30 March 2014

Happy 90th Birthday!

My late mother said that my father had two loves – Medicine and Missions.  In the language of Economics this might be for-profit and nonprofit – although both are service.  Maybe some doctors are in it only for the bucks?  But it can be a career of humanitarian service – as the Order of Canada awarded to my Dad attests.  Perhaps the vignette that captures this best is that of a young graduate of medical school departing for the mission field in 1950?  I was born a year later, in Belgian Congo.  So I know whereof I speak!

Dad’s grandfather had gone to China as a missionary – with a guy called Hudson Taylor.  In those days you left your wife and children behind – one of the sacrifices of mission work.  So his son, my grandfather, became a Child Head of Household – to use the language of the AIDS pandemic.  Yet when great grandfather returned from China, he used to pray every day, living in Toronto, that his progeny would become missionaries.

He had immigrated to Canada from Ireland.  This Irish Catholic lad was converted to Protestantism at the Yonge Street Mission.  Did he know about the great Irish missionaries of the Dark Ages, I wonder now?  They were called the Peregrini.  Like St. Columba going to Iona in Scotland.  Others went to England, Holland, and as deep into Europe at St. Gaul.  Unlike the missionaries of Hudson Taylor’s ilk, these guys left home for good.  They basically emigrated as we would say today.  But they were very well resourced, as they were from the aristocracy.  This is ironic – they were well off, but they chose to serve… overseas.

These were the days when the candle of Christianity in Europe was burning low, barely flickering.  But centuries earlier a European called Patrick had gone and converted the Irish.  So it was their turn to return the favour, in the ebb and flow of missions.  Similarly, missionaries from Africa are now refreshing American and British Christianity.

In yesterday’s Toronto Star there is an article about a British socialist – Tony Benn – who dies recently.  It says that he will be remembered as “champion of the powerless”.  Bear in mind the double entendre in quoting the following four paragraphs:

“Prime Minister David Cameron said: “He was a magnificent writer, speaker, diarist and campaigner, with a strong record of public and political service.”

Labour Party leader Ed Miliband said: “Tony Benn spoke his mind and spoke up for his values.  Whether you agreed with him or disagreed with him, everyone knew where he stood and what he stood for.  For someone of such strong views, often at odds with his party, he won respect from across the political spectrum.  This was because of his unshakable beliefs and his abiding determination that power and the powerful should be held to account.”

“He was elected to the House of Commons at 25, but his parliamentary career seemed to come to an abrupt end in 1961 when his father died.  As the new Viscount Stansgate, he was barred from the Commons so that he could take up membership in the unelected upper House of Lords.  For three years he battled to change the law to allow hereditary peers to renounce their titles.  Voters in his parliamentary district of Bristol West elected him once more, even though he couldn’t take his seat in the Commons.  In 1963, the bill passed, and the Times of London declared, “Lord Stansgate will be Mr. Benn today.”

“Benn, who favoured abolition of the monarchy, British withdrawal from the European Union, and any strike that was going, hadn’t changed.  But his image did.  He was over time transformed from the demonized figure of the 70s and 80s to that often-treasured English archetype: the radical dissenter.”

Is it hard to call a celebrated humanitarian missionary doctor a “radical dissenter”?  Well I am thinking of his values.  Going off to Africa in 1950 as a missionary did not exactly make you a card-carrying member of the Establishment!  His own parents had mixed feelings about it, after all the sacrifices they had made to get him the best education available at the time, and after my grandfather’s challenges as a Child Head of Household.

Tony Benn renounced his aristocratic title rather than leave the House of Commons.  A lot of people said he was crazy.


Thank you, Dad, for being a non-conformist when your values demanded it of you.  Thanks for being a radical among Medicine Men.  Thanks for being a dissenter when it comes to the worship of Mammon.  Thanks for renouncing your perceived right to opulence in favour of professional and public service.

My mother remarked how lucky he was – to have two children… one a nurse married to a doctor, and the other a missionary.  Both are modes of service.

And thank you, Father in heaven, that the Word became flesh and dwelt among us.  We have seen his glory, full of grace and truth.  He was in the world, which was made through him, but he was unrecognized.  Perhaps because he was a radical dissenter?  He also championed the poor and was a missionary from afar – our role-model of service.